How should you deal with memory loss and «forgetful» people? There are individuals who do not know the history of their people due to ignorance.
But can they be justified, or is this a manifestation of ingratitude on the part of those who do not seek to study their past? I believe that such people deliberately do not want to increase their intelligence level, they prefer not to remember anything and not to know what is happening in the world. Such inattention to one’s roots and ancestors can lead to repeating the mistakes of the past. In my opinion, such «unconsciousness» is indifference to the cultural heritage of our Motherland. To prove my point, I will turn to examples from fiction. More on the website https://windsong castle cottage
The hero of the work of A.S. Pushkin’s «The Captain’s Daughter» Alexei Shvabrin is the embodiment of lack of spirituality and moral callousness. He always strives to benefit from everything, so at a convenient moment he swears allegiance to Pugachev and goes over to the side of the Yaik Cossacks. The traitor easily forgets about his roots, does not value honor and, without experiencing any pangs of conscience, becomes the head of the Belogorsk fortress. Shvabrin betrays the Russian army, and one such offense entails a whole chain of immoral acts. So, for example, he kidnaps Masha Mironova and informs about Petrusha Grinev as an accomplice of Pugachev. Thus, «unconsciousness» in the case of Shvabrin is indifference to traditions, to the Fatherland, which is in danger, it is an act of meanness and ingratitude. Disregard for historical memory leads to the loss of moral guidelines.
Andriy, the hero of N.V. Gogol’s «Taras Bulba» also easily abandons his native Zaporizhzhya Sich. Love for the little girl made the young man go over to the side of enemies and thereby break the «holy» bonds of partnership. It is possible that his act can be partially justified, but renunciation of the family looks blasphemous and dictated by ingratitude. Andrii calls his beloved Fatherland and speaks of his readiness to “sell, give, and destroy everything” for the sake of this girl. Oblivion was followed by punishment, and this is natural: the father also refuses his traitorous son, and Gogol, in a lyrical digression, notes that such actions are never forgiven. Thus, Andrii is an example of a «forgetful» person, and few people will find his fate enviable.
In conclusion, I would like to say that a grateful and educated person is always attentive to the past of his Fatherland. It is the ability to remember that determines the level of personality culture. Oblivion can lead to spiritual degradation and moral death. «Unconsciousness» is, first of all, ingratitude, which is much more terrible than ignorance, because gaps in knowledge can always be eliminated, and you need to learn to respect your ancestors all your life.
Me and others
What is important to change in yourself in order to better understand others?
How to learn to understand another person? People have been thinking about this question for a long time. Indeed, mutual understanding is a real art that requires a lot of effort, because it is important for both parties to be ready to reconsider their own values and principles. Unfortunately, many people these days are self-centered, overconfident and put personal interests above all else. It is impossible for an egoist to achieve success in relationships with others. In order for the communication process to be effective, it is necessary to listen to the opinion of the interlocutor, be attentive and tolerant. To prove this point, I will turn to examples from fiction.
In the novel «A Hero of Our Time» M.Yu. Lermontov creates a portrait of the vices of the entire generation of the 1830s. Such characters as Grigory Aleksandrovich Pechorin, in literary criticism, are usually called «superfluous people», or «clever uselessness.» The main character does not believe in the existence of true friendship, since he is convinced that one person always becomes a slave to another. Pechorin is courting Princess Mary only to irritate his friend Grushnitsky. Lermontov’s «hero of our time» knowingly knows that he will surely «collide on a narrow road» with this young officer. The premonition becomes reality: the «extra person» really kills Grushnitsky in a duel. The main character suffers because he becomes «an ax in the hands of fate.» He turns his own existence into a series of experiments, which is why he cannot get close to people. Thus, the inability to see the person in another, the inability to change doom Pechorin to loneliness and fruitless search for a place in life.